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how universe was created according to Hinduism | how big bang happened | the power of speaking | Brihadaranyaka Upanishad | Vedanta Darshan

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  The Power of Speech | Brihadaranyaka Upanishad | Shloka 1.2.4 #English Watch  https://youtu.be/VNDMOhY0L5E #Hindi Watch https://youtu.be/zeioptEQ8JA #Bangla Watch  https://youtu.be/-bM58RuShaY Dear readers, Welcome back to our BLOG. Today, we delve into the fourth shloka of the second Brahmana within the first chapter of the Brihadaranyaka Upanishad. In this post, we will explore the profound meaning of this shloka and draw parallels between ancient wisdom and modern scientific understanding. Let's begin by reading or reciting the shloka: "सोऽकामयतः द्वितीयो म आत्मा जायेतेति स मनसा वाचं मिथुन समभवदशनाया मृत्युस्तद्यद्रेत आसीत्स संवत्सरोऽभवत्। न ह पुरा ततः संवत्सर आस तमेतावन्तं कालमबिभः। यावान्त्संवत्सरातमेतावतः कालस्य परस्तादसृजत तं जातमभिव्याददात्स भाणकरोत्सैव वागभवत्॥ ||४||" "So'kaamayatah dviteeyo ma atmaa jaayeteti sa manasaa vaacham mithuna samabhavadashanaayaa mrityustadyadreta aaseets samvatsaro'bhavat. Na ha puraa tatah samvatsara aasa tametaavantam

Origin of The Universe | What Was The Big Bang? | The Hindu Interpretation of Creation

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  # Watch  https://youtu.be/uBTi39FcQ5g Dear readers, Welcome back to our blog. I will explain first two shlokas of the second Brahmana within the first chapter of the Brihadaranyaka Upanishad today. You can read or recite the shlokas. Shloka 1.2.1 नैवेह किंचनाग्र आसीन्मृत्युनैवेदमावृतमासीत्। अशनाययाऽशनाया हि मृत्युस्तन्मनोऽकुरुतात्मन्वी स्यामिति। सोऽर्चन्नचरत्तस्यार्चत आपोऽजायन्तार्चते वै मे कमभूदिति। तदवार्क्यस्यार्कत्वं क ह वा अस्मै भवति य एवमेतदर्कस्यार्कत्वं वेद॥ ||१|| "naiveha kiṃcanāgra āsīnmṛtyunaivedamāvṛtamāsīt. aśanāyayā'shanāyā hi mṛtyustanmano'kurutātmanvī syāmiti. so'rchannacarttasyārcata āpo'jāyantārcate vai me kamabhūditi. tadavārkyasyārkatvaṃ ka ha vā asmai bhavati ya evametadarkasyārkatvaṃ veda. ||1||" English Translation: In the begining there was nothing whatever in the universe. This universe was enveloped by death (Hiranyagarbha) alone or hunger; for hunger is death. He produced the mind (desiring), 'May I be possessed of a mind'.