Universal Vedanta। Introduction to Vedanta। Part 2 | Detail Understanding of Vedanta

Welcome back to my blog. Let me take an opportunity to continue the introduction of Vedanta for the foundation of upcoming episodes on different Upanishads. Read the first part from https://universal-vedanta.blogspot.com/2022/07/introduction-to-vedanta-part-1.html or listen it at https://youtu.be/bXji-nbAWy4

When the earth was not divided by borders of any country, when there were hardly any civilizations in the world that time few extraordinary intelligent people on the bank of Sindhu and Sarasvati River were trying to solve the mystery of this universe. Today we know their work as the Vedas. There are four Vedas – the Rigveda, the Samaveda, the Yajurveda and the Atharva Veda. The masterpieces are collective work of unknown sages whom we call Rishis. But Rishi Vyas Dev, known as Veda Vyas, compiled all hymns and verses or mantras and Shlokas in different Vedas. There are many claims about written period but no one till today knows the real date when the Vedas were written. The Vedas were written in the Vedic Sanskrit language. They are composed in very few words in poetic manner with rhythm, because of that the verses are very comfortable to ear.

Each Vedas consist of four parts. The Samhitas (Consisting Of mantras or hymns), the Brahmanas (related to rituals), the Aranyakas (theologies for Sanyasis or ascetics who live in forest) and the Upanishads (supreme knowledge which is foundation of Indian philosophy).


As the Upanisad was written in the end of Vedas or the knowledge written in the Upanishads are highest knowledge that means no more knowledge can be expressed in human language after this. Together all the Upanishads are commonly referred as Vedanta. There are around 200 Upanishads are known. Out of those 13 are oldest Upanishads and called as Mukhya or Principal Upanishads. Remainder 95 Upanishads are minor. These 108 Upanishads are referred in Muktika Upanishad. That is why they are called as Muktiak Canon. Other Upanishads are new Upanishads which did not match the level of any Upanishads of Muktika Canon.


Along with Shrimad Bhagavad Gita and Brahmasutra, the Mukhya or Principal Upanishads are collectively known as Prasthanatrayi. Later many interpreters wrote the commentaries or Bhashyas on the the Prasthanatrayi. Adi Shankaracharya’s incredible work known as Advaita Vedanta or monistic or nondualism. Ramanuja challenged Advaita Vedanta and formed his school of thoughts which is called Vishishtadvaita or qualified monism or nondualism. Later Madhvacharya defied both school of thoughts and a new school of thoughts emerged. That is Dvaita or dualism. In India most of the traditions or cultures are some ways or other linked to these school of thoughts. Out of these school of thoughts Adi Shankaracharya’s incredible work is treated with most respect in the Indian philosophy because of its sharp undebatable logic, explanation, and genius.




Now my note of caution to all the viewers. All the verses in Upanishads are written in encoded short form. The messages are enclosed in them. Sometimes word to word meaning will give you wrong message. It is like the actual message and flavor are lost due to dubbing of a movie in one language to another. So, while reading verses be very careful. Read again and again, refer multiple commentaries if required. Use your analytical, logical, and mathematical brain to understand it. The Rishis who wrote these verses were not ordinary people; before writing the verses, they experienced them; they themselves came to logical conclusions before framing them in sentences, phrases, and poetry.

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